The vast wilderness in the photo above may seem to evoke some ancient time before man’s incursion into nature. But these open lands and deep ravines of the Firth River watershed in far northwestern Canada have been known and inhabited by people for thousands of years. And there are still small villages there today. The “ancient world” isn’t gone. It’s a vital part of our world today.
The Past Isn’t Just Prologue
Much of what we think of as the “modern world” isn’t necessarily “what’s happening now”, but what among the things that are happening are thought of as recent improvements over older ways of doing things, as though the “modern world” has replaced the “ancient world” and is the only way things are being done today.
The problem with that picture is that plenty of the ancient world still exists, and is still used by people to work productively and live satisfying and meaningful lives.
While many urbanized cultures turn almost exclusively to the modern world for direction and inspiration, and feel that the future will bring new answers to our existing problems, indigenous cultures especially in more natural surroundings are increasingly pulling from both the modern and the ancient worlds, seeing the “ancient world” not as something to move away from, but as something that continues to offer perennially useful examples, guidance, and solutions to problems.
One place this is particularly the case is also in northwestern Canada, where the Yukon River Inter-Tribal Watershed Council is combining ancient values and beliefs about humanity’s relationship with nature, with scientific techniques for the surveillance and analysis of the health of the area’s waterways.
Bringing Everyone Together
This week, National Geographic Explorer Jon Waterhouse is up in Mayo, Canada, helping the YRITWC to lead a conference of indigenous leaders from across North America, Peru, New Zealand, and elsewhere, gathering to “make important decisions about watershed protection” and water rights in Canada and the U.S., and to form a worldwide “Network of Indigenous Knowledge.”
The idea is that these traditional cultures have much to contribute to each other and the wider world concerning conservation, social issues, and more, but that their voices individually are often drowned out. Teaming up, they hope to become a greater part of international dialogue and culture.
As Jon wrote in a post earlier this year, “This network will ultimately combine the collection of modern scientific environmental data with Indigenous knowledge from Indigenous societies around the globe, creating an accurate, informative and colorful picture of the condition of our planet.”
Throughout and following the summit, watch for posts from Jon and other participants to learn more about the ways indigenous cultures of today are continuing to pull inspiration and guidance from ancient values and traditions, and apply them to help address the most pressing issues affecting people and cultures today.
NEXT: More From Jon Waterhouse